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Built on the Living Word

A house church movement

We are a community built upon the apostolic foundation of teaching, fellowship, breaking bread, and prayer in homes, backyards, and parks.

2 Timothy 2:2

Hand on what is true to people you can trust. They will teach others after you.

2 Timothy 2:22

Pursue righteousness, faith, love, and peace with others who are doing the same.

Our Call

We carry a burden to be a voice in days of delusion, calling people back to truth and asking them to come out of what Scripture calls the world, because we have watched sincere souls grow thin inside religion that performed well but never fed them.

That burden includes bringing fruitless deeds into the light, the kind Ephesians 5:11 names, and we did not ask for it but we carry it because we care for the people still trapped in the show.

Revelation 18:4  ·  Ephesians 5:11

Built on the Foundation of the Apostles and Prophets

We started a movement to find the faith the apostles lived, the way Acts 2:42 describes it: teaching, fellowship, breaking bread, and prayer in homes where people actually gather.

Acts 2:42 (NKJV)
And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.
A house on four pillars: Teaching, Fellowship, Breaking Bread, Prayer (Acts 2:42)

Why the name 2-22?

2:2, First Vision
Passing True Apostolic Teaching

2 Timothy 2:2 is about putting faithful teaching into reliable hands, people qualified to pass it on, so the flame moves from hand to hand without being altered. That burden is the first half of why this exists.

2:22, Second Vision
Create a Community Passionate to Live a Life of Inward Purity

2 Timothy 2:22 calls us to pursue righteousness, faith, love, and peace together, purity starting inside and lived out in holy community. The two callings belong together, and they even share a digit, which still makes us smile when we think about it.

Two overlapping circles forming a flame: Apostolic Teaching and Inward Purity

What We Hold To

One True God

The God we believe in is the God the Hebrews believed in. There is one God and none other. The testimony we hold to is the one Jesus gave about Himself and the Father, and Jesus said it plainly after the resurrection:

John 20:17 (NKJV)
Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’”
Deuteronomy 6:4 (NKJV)
Hear, O Israel: The Lord our God, the Lord is one!
John 17:3 (NKJV)
And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.

The apostles named God the Father and the Lord Jesus Christ as two throughout their epistles, not a Trinity of co-equal persons. For the full witness from Romans through Revelation, see our Core Convictions on One God.

Jesus Christ, God’s Son

The Father made Him Lord and Saviour over us all, appointed and exalted, not co-equal with the Father in the way councils later insisted, and that distinction matters because it is what the apostles actually preached.

Hebrews 1:1–4 (NKJV)
God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.
Acts 2:36 (NKJV)
Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.
The Holy Spirit is the Spirit of God Himself

Not a third person sitting beside the Father, but the breath, power, and presence of God Himself, indivisible and inseparable, one with the Father in a way that resists the neat categories we were handed in Sunday school.

1 Corinthians 2:11 (NKJV)
For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God.
Zechariah 4:6 (NKJV)
So he answered and said to me: “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the Lord of hosts.”
2 Corinthians 3:17 (NKJV)
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
The Distinction YHWH is not Jesus, theological distinction diagram

Core Convictions

One God

There is one God, the Eternal Father, the Almighty, the Most High, the God of Abraham, Isaac, and Jacob. The apostles who walked with Jesus, received the Spirit at Pentecost, and built the church did not teach a Trinity of co-equal persons. They named God the Father and the Lord Jesus Christ as two throughout their epistles, and the citations below show how consistently that witness runs from Romans through Revelation.

Ephesians 1:3 (NKJV)

"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ."

1 Corinthians 8:6 (NKJV)

"But to us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live."

Romans 1:7, Paul

"Grace and peace to you from God our Father and from the Lord Jesus Christ."

1 Corinthians 1:3, Paul

"Grace and peace to you from God our Father and the Lord Jesus Christ."

Galatians 1:3, Paul

"Grace and peace to you from God our Father and the Lord Jesus Christ."

Ephesians 1:2, Paul

"Grace and peace to you from God our Father and the Lord Jesus Christ."

Philippians 1:2, Paul

"Grace and peace to you from God our Father and the Lord Jesus Christ."

2 Thessalonians 1:2, Paul

"Grace and peace to you from God the Father and the Lord Jesus Christ."

1 Timothy 1:2, Paul to Timothy

"Grace, mercy and peace from God the Father and Christ Jesus our Lord."

Titus 1:4, Paul to Titus

"Grace and peace from God the Father and Christ Jesus our Saviour."

Philemon 1:3, Paul

"Grace and peace to you from God our Father and the Lord Jesus Christ."

2 Peter 1:2, Peter

"Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord."

2 John 1:3, John

"Grace, mercy and peace from God the Father and from Jesus Christ, the Father's Son."

Revelation 1:1, John

"The revelation from Jesus Christ, which God gave him to show his servants what must soon take place."

Baptism in Jesus Name

Philip met the Ethiopian eunuch on a desert road, the man reading Isaiah and asking what it meant, and at the first pool of water he said, "Look, here is water. What can stand in the way of my being baptized?" Philip baptized him in the name of Jesus Christ, and that is the pattern we follow because Peter commanded it at Pentecost and Paul re-baptised those who had only received John's baptism, with Acts giving witness after witness through Peter, Philip, Paul, and the household of Cornelius, all in the name of Jesus Christ.

Acts 8:36-38, Philip and the Ethiopian

"Why shouldn't I be baptized?" As they traveled along the road, they came to some water and the eunuch said, "Look, here is water." Philip baptized him in the name of Jesus Christ.

Acts 2:38, Peter

"Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins."

Acts 10:48, Peter again

"So he ordered that they be baptised in the name of Jesus Christ."

Acts 19:5, Paul

"On hearing this, they were baptised in the name of the Lord Jesus."

Acts 8:16, Samaria

"Because the Holy Spirit had not yet come on any of them; they had simply been baptised in the name of the Lord Jesus."

Living Church & Worship

Community halls, expensive buildings, theatres, and auditoriums were never at the heart of what God wanted, because people were, and the apostles met in homes, temple courts, riversides, upper rooms, marketplaces, and prisons, where what made it the church was never the address but the people gathered, the Spirit present, and the name of Jesus honoured among them.

True worship begins inside you rather than in expensive instruments, production gear, or a skilled choir performing at the front, because what God asks for is a devoted, broken, poor heart tamed for eternity and not built for performance.

Acts 2:46

"Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts."

Romans 16:5, Paul

"Greet also the church that meets at their house."

Colossians 4:15

"Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house."

Matthew 18:20

"For where two or three gather in my name, there am I with them."

2 Samuel 24:24, David

"I will not offer burnt offerings to the LORD my God that cost me nothing."

Matthew 15:8-9

"These people honour me with their lips, but their hearts are far from me. They worship me in vain."

2 Timothy 3:5

"Having a form of godliness but denying its power. Have nothing to do with such people."

A Life of Service

We are not called to preach and build platforms but to serve, because God is not at the service of man and man is at the service of God, and we spent years asking God to bless our plans until the stripping taught us to lay those down and go where He sends, which is why greatness in the kingdom is measured by service given rather than position held.

Mark 10:43-45

"Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Romans 12:1

"Offer your bodies as a living sacrifice, holy and pleasing to God, this is your true and proper worship."

1 Peter 4:10

"Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms."

Galatians 5:13

"Serve one another humbly in love."

Apostolic Teaching

The apostles are the foundation and Jesus Christ is the cornerstone, so every doctrine later agreed upon by councils, fixed in creeds, and enforced by empires we test against what the apostles actually taught and wrote, and where it does not line up with apostolic Scripture it is not the faith once delivered to the saints but tradition piled on tradition, which is why we hold to the apostles' teaching and let everything else justify itself before that bar.

Ephesians 2:20

"Built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone."

Acts 2:42

"They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer."

Galatians 1:8

"But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God's curse."

Jude 1:3

"Contend for the faith that was once for all entrusted to God's holy people."

Giving from the Heart

The ten percent tithe does not appear in Acts and it is not taught in the epistles, so what we see instead is people giving as need arose, supporting ministry where necessary and relieving the poor among them, with the early church in Jerusalem selling land and possessions and laying the proceeds at the apostles' feet not to fund a building project but to make sure no one among them was in want, which is why we have set aside obligatory giving and returned to what the apostles modelled.

Acts 4:34-35

"There were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money and put it at the apostles' feet, and it was distributed to anyone who had need."

2 Corinthians 9:7

"Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver."

1 John 3:17

"If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?"

Romans 15:26

"For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord's people in Jerusalem."

Where People Gather

Find a gathering near you →

The word "church" has been abused in our generation through buildings mortgaged, costly equipment and production gear bought in the name of God, and congregations drained to fund institutions that on paper belong to a ministry, a company, or a pastoral family rather than the people of God. Western missions turned worship into performance while establishers bought mansions and planes in the name of the LORD. That is not the church of the New Testament and never was.

God loves gatherings of His people and always has. What He loves is not the address or the acoustics but people sharing, caring, edifying, and showing compassion at a lunch table, in a garden, on a seashore, in a forest, a park, a backyard, or a living room.

Acts 2:46

"Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favour of all the people."

Every day in homes around food, with no building needed.

Acts 16:13, Paul at Philippi

"On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there."

A riverside with no venue to book and no sound system.

Acts 20:20, Paul to the Ephesian elders

"You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house."

House to house, personal rather than institutional, which was the apostolic way.

Acts 28:30-31, Paul in Rome

"For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. He proclaimed the kingdom of God and taught about the Lord Jesus Christ."

A rented house from which the gospel went out to the capital of the world.

Hebrews 10:24-25

"And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another."

The command is to gather. Scripture does not specify the form. The purpose is clear.

1 Corinthians 14:26

"When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up."

Everyone contributes without performance or production, a gathering of equals.

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